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David R. Hawkins

Sir David R. Hawkins, M.D., Ph.D. was a nationally renowned psychiatrist, physician, researcher, spiritual teacher and lecturer. The uniqueness of his contribution to humanity comes from the advanced state of spiritual awareness known as ” Enlightenment,” “Self–Realization,” and “Unio Mystica.”Rarely, if ever, has this spiritual state occurred in the life of an accomplished scientist and physician. Therefore, Dr. Hawkins was uniquely qualified to present a spiritual path that is scientifically compelling to modern society.
The classical hallmarks of this state are pristine awareness of Ultimate Reality, compassion for all beings, tireless dedication to alleviate suffering, radiant joy, and humor. People from all walks of life, nationalities, and spiritual orientations honor Dr. Hawkins as a teacher of advanced awareness, exemplified in the title “Rae Ryeong Seon Kak Tosa” (Foremost Teacher of the Way to Enlightenment) bestowed upon him in Korea.
Dr. Hawkins entered the field of medicine to alleviate human pain and distress, and his work as a physician was pioneering. As Medical Director of the North Nassau Mental Health Center (1956–1980) and Director of Research at Brunswick Hospital (1968–1979) on Long Island, his clinic was the largest practice in the United States, including a suite of twenty–five offices, two thousand outpatients, and several research laboratories. In 1973, he co–authored the ground–breaking work, Orthomolecular Psychiatry with Nobel Laureate chemist Linus Pauling, initiating a new field within psychiatry.
years of life: 1927 2012

Quotes

Salvatore Cappellohas quoted2 years ago
The simultaneous letting go of the negative and letting go of resisting the positive result in a shift of inner energies, and there is an accompanying subtle change in our self-esteem
Salvatore Cappellohas quoted2 years ago
But, because in the unconscious mind there is no such thing as time, we can choose at any time in the present to heal the past event.
Salvatore Cappellohas quoted2 years ago
In any situation which involves suffering, we have to ask ourselves: “How long am I willing to pay the cost? What were the karmic propensities to begin with? How much blame is enough? Is there a time to call an end to it? How long will I hang on to it? How much sacrifice am I willing to pay to the other person for their wrongs, real or imaginary? How much guilt is enough? How much self-punishment is enough? When will I give up the secret pleasure of the self-punishment? When does the sentence come to an end?”
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