Peter Watts

Stars, everywhere. So many stars that I could not for the life me understand how the sky could contain them all yet be so black.

They called it inattentional blindness, and it had been well-known for a century or more: a tendency for the eye to simply not notice things that evolutionary experience classed as unlikely

The whole BioMed subdrum was but a part of the Szpindel prosthesis: an extended body with dozens of different sensory modes, forced to talk to a brain that knew only five

There was a model of the world, and we didn't look outward at all; our conscious selves saw only the simulation in our heads, an interpretation of reality, endlessly refreshed by input from the senses. What happens when those senses go dark, but the model—thrown off-kilter by some trauma or tumor—fails to refresh? How long do we stare in at that obsolete rendering, recycling and massaging the same old data in a desperate, subconscious act of utterly honest denial? How long before it dawns on us that the world we see no longer reflects the world we inhabit, that we are blind?

Brains are survival engines, not truth detectors. If self-deception promotes fitness, the brain lies. Stops noticing— irrelevant things. Truth never matters. Only fitness. By now you don't experience the world as it exists at all. You experience a simulation built from assumptions. Shortcuts. Lies. Whole species is agnosiac by default.

Aesthetics rise unbidden from a trillion dopamine receptors, and the system moves beyond modeling the organism. It begins to model the very process of modeling. It consumes ever-more computational resources, bogs itself down with endless recursion and irrelevant simulations. Like the parasitic DNA that accretes in every natural genome, it persists and proliferates and produces nothing but itself. Metaprocesses bloom like cancer, and awaken, and call themselves I.

You turn incomprehension into mathematics, you reject the truth without even knowing what it is.

he first vessel to travel under the cloak of sealed orders, and if there'd been a pressing need to know by now we'd have known by now. Still, I wondered who had locked out the Comm l

le to minds built to fuck and fight on some prehistoric grassland. So many things constrain us, from so many directions. The most altruistic and sustainable philosophies fail bef

is studies at the back of the drum—I was the one Susan James was left with. The first to speak the vile thought aloud, the official witness to posterity. I was the o