Sigmund Freud

Obsessions and those peculiar sensations of haunting dread remain as strange to normal consciousness as do dreams to our waking consciousness; their origin is as unknown to consciousness as is that of dreams.

CHAPTER I

THE SAVAGE’S DREAD OF INCEST

PRIMITIVE MAN is known to us by the stages of development through which he has passed: that is, through the inanimate monuments and implements which he has left behind for us, through our knowledge of his art, his religion and his attitude towards life, which we have received either directly or through the medium of legends, myths and fairy-tales; and through the remnants of his ways of thinking that survive in our own manners and customs. Moreover, in a certain sense he is still our contemporary:

described by us as 'narcissistic', in which the satisfaction of the instincts is partially or totally withdrawn from the influence of other people.

The greater part of our daily actions are the result of hidden motives which escape our observation.'

The insane who have not been made so by actual injury to their brain or nervous system, are the victims of unconscious forces which cause them to do abnormally things which they might be helped to do normally.

an intimate bond, with laws of its own, between the unintelligible and complicated nature of the dream and the difficulties attending communication of the thoughts connected with the dream.

Absurdity in the dream denotes disagreement, scorn, disdain

they were regarded as either the friendly or hostile manifestation of some higher powers

which up till now could never have been satisfactory.

can sense be made of each single dream as of other mental syntheses?