Books
Amanda W. Benckhuysen

The Gospel According to Eve

Word Guild Awards Shortlist — Academic
What does it mean to be male and female? Do women and men have different intellectual, spiritual, moral, or emotional capacities? Are women especially suited for serving and men for leading? Are women and men equal?
While these may seem like relatively recent questions, they have been a topic of conversation throughout Christian history. At the center of this conversation is the biblical character Eve, the archetypal woman of Genesis 1–3. Not simply one woman among many, Eve comes to represent all women, defining the very essence of what it is to be female. As Eve was a woman, so all women were Eve, the conditions of her creation and her involvement in the Fall often serving as a justification for limitations placed on women and for their subordination to men.
Over the centuries, women themselves have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Often their investigations led them to insights and interpretations that differed from dominant views, shaped as they were by men. The Gospel According to Eve traces the history of women's interpretation of Genesis 1–3, readings of Scripture that affirmed women's full humanity and equal worth. Biblical scholar Amanda Benckhuysen allows the voices of women from the past to speak of Eve's story and its implications for marriage, motherhood, preaching, ministry, education, work, voting, and more.
419 printed pages
Copyright owner
Bookwire
Original publication
2019
Publication year
2019
Publisher
IVP Academic
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Quotes

  • Andreahas quoted4 days ago
    Genesis 3:15, God announces the promise that there will come one who will crush the head of the serpent, thereby rescuing women from the “injustices suffered.”74 Like all evil, in God’s redemptive plan, one day patriarchy will be eradicated and women’s freedom restored.
  • Andreahas quoted4 days ago
    who force women into cloisters, she claims, are like the devil himself who assumes a role that does not belong to him.
  • Andreahas quoted4 days ago
    For Fonte and Tarabotti, however, that God created the woman after the man does not indicate her inferiority but rather her superiority.55 As a seed is inferior to the thing which emerges from it, Fonte comments, so man is more lowly than woman who was created from his body.56 In making her last, God singled out the woman for honor, Tarabotti argues, she being “the compendium of all perfections.”57 Thus, while God infused all his creation with his power, wisdom, and love, he set apart the woman as the final and finishing touch, it being God’s will “that all those catching sight of her should marvel.”
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