The Conquest of the Aztecs

From the moment Spanish conquistador Hernan Cortés first found and confronted them, the Aztecs have fascinated the world, and they continue to hold a unique place both culturally and in pop culture. Nearly 500 years after the Spanish conquered their mighty empire, the Aztecs are often remembered today for their major capital, Tenochtitlan, as well as being fierce conquerors of the Valley of Mexico who often engaged in human sacrifice rituals.

Ironically, and unlike the Mayans, the Aztecs are not widely viewed or remembered with nuance, in part because their own leader burned extant Aztec writings and rewrote a mythologized history explaining his empire’s dominance less than a century before the Spanish arrived. Naturally, Cortes and other Spaniards depicted the Aztecs as savages greatly in need of conversion to Catholicism. While the Mayans are remembered for their astronomy, numeral system, and calendar, the Aztecs have primarily been remembered in a far narrower way, despite continuing to be a source of pride to Mexicans through the centuries.

As a result, even though the Aztecs continue to interest people across the world centuries after their demise, it has fallen on archaeologists and historians to try to determine the actual history, culture, and lives of the Aztecs from the beginning to the end, relying on excavations, primary accounts, and more.

Nearly 500 years after his death and the demise of his empire, Moctezuma II is the most famous ruler of the most famous civilization in the New World, the Aztec. For centuries the legends surrounding his life and the conquest of the Aztecs by Hernan Cortés have fascinated readers and historians alike.

Moctezuma was born around 1466 in the legendary Aztec city of Tenochtitlan and into the ruling family of the Aztec Confederacy. In the Nahuatl language, his name means “Angry Lord” or “Strong Armed Lord,” and he was the ninth ruler of the Aztecs, who called their leaders tlatoani. Though he is the best known ruler of the Aztec today, he was actually the second Aztec tlatoani to bear the name Moctezuma, after he assumed the throne from his uncle.

The Spanish conquest of the Aztec and some of the myths and legends surrounding it have made his name (and variations of it like Montezuma) instantly recognizable around the globe, his life is shrouded in mystery; Bernal Diaz del Castillo’s The Conquest of New Spain and Miguel Leon-Portilla’s translation of the Aztec observation of the conquest, The Broken Spears, recorded but a few details about the last Aztec ruler’s life. Also, these two sources are only concerned with the circumstances surrounding the Spanish conquest of the Aztecs and therefore only deal with the very end of Moctecuma II’s life and reign. Thus, his early life largely remains a mystery.

Of course, the lionization and demonization of Cortés often take place without fully analyzing the man himself, especially because there are almost no contemporaneous sources that explain what his thinking and motivation was. If anything, Cortés seemed to have been less concerned with posterity or the effects of the Spanish conquest on the natives than he was on relations with the Mother Country itself. Of the few things that are known about Cortés, it appears that he was both extremely ambitious and fully cognizant of politics and political intrigue, even in a New World thousands of miles west of Spain itself. Cortés spent much of his time in Mexico and the New World defending himself against other Spanish officials in the region, as well as trying to portray and position himself in a favorable light back home.