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Fumitake Koga,Ichiro Kishimi

The Courage To Be Disliked

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  • teuspartington2006has quoted3 months ago
    it is Freudian aetiology that denies our free will, and treats humans like machines.
  • teuspartington2006has quoted3 months ago
    The question isn’t ‘what happened?’, but ‘how was it resolved?’
  • teuspartington2006has quoted3 months ago
    are not controlled by emotion. In this sense, while it shows that ‘people are not controlled by emotion’, additionally it shows that ‘we are not controlled by the past’.
  • teuspartington2006has quoted3 months ago
    She is simply using the anger to overpower her daughter with a loud voice, and thereby assert her opinions.
  • teuspartington2006has quoted3 months ago
    Don’t you see? In a word, anger is a tool that can be taken out as needed.
  • teuspartington2006has quoted3 months ago
    One day, a mother and daughter were quarrelling loudly. Then, suddenly, the telephone rang. ‘Hello?’ The mother picked up the receiver hurriedly, her voice still thick with anger. The caller was her daughter’s homeroom teacher. As soon as the mother realised who was phoning, the tone of her voice changed and she became very polite. Then, for the next five minutes or so, she carried on a conversation in her best telephone voice. Once she hung up, in a moment, her expression changed again and she went straight back to yelling at her daughter.
  • teuspartington2006has quoted3 months ago
    , anger is a means to achieve a goal?
    PHILOSOPHER: That is what teleology says.
  • teuspartington2006has quoted3 months ago
    He is not saying that the experience of a horrible calamity or abuse during childhood or other such incidents have no influence on forming a personality
  • teuspartington2006has quoted3 months ago
    We are not determined by our experiences, but the meaning we give them is self-determin
  • teuspartington2006has quoted3 months ago
    But Adler, in denial of the trauma argument, states the following: ‘No experience is in itself a cause of our success or failure.
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