Reza Aslan

Zealot

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From the internationally bestselling author of No god but God comes a fascinating, provocative and meticulously researched biography that challenges long-held assumptions about the man we know as Jesus of Nazareth. Two thousand years ago, an itinerant Jewish preacher from Galilee launched a revolutionary movement proclaiming the 'Kingdom of God', and threatened the established order of first-century Palestine. Defying both Imperial Rome and its collaborators in the Jewish religious hierarchy, he was captured, tortured and executed as a state criminal. Within decades, his followers would call him the Son of God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history's most influential and enigmatic figures by examining Jesus within the context of the times in which he lived: the age of zealotry, an era awash in apocalyptic fervour, when scores of Jewish prophets and would-be messiahs wandered the Holy Land bearing messages from God. They also espoused a fervent nationalism that made resistance to Roman occupation a sacred duty. Balancing the Jesus of the Gospels against historical sources, Aslan describes a complex figure: a man of peace who exhorted his followers to arm themselves; an exorcist and faith healer who urged his disciples to keep his identity secret; and the seditious 'King of the Jews', whose promise of liberation from Rome went unfulfilled in his lifetime. Aslan explores why the early Church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary, and grapples with the riddle of how Jesus understood himself. Zealot provides a fresh perspective on one of the greatest stories ever told. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel, and a singularly brilliant portrait of a man, a time and the birth of a religion.
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411 printed pages
Copyright owner
Bookwire
Original publication
2013
Publication year
2013
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Quotes

  • Alexandra Platthas quoted4 years ago
    Two decades after Mark, between 90 and 100 C.E., the authors of Matthew and Luke, working independently of each other and with Mark’s manuscript as a template, updated the gospel story by adding their own unique traditions, including two different and conflicting infancy narratives as well as a series of elaborate resurrection stories to satisfy their Christian readers.
  • Alexandra Platthas quoted4 years ago
    The most widely accepted theory on the formation of the gospels, the “Two-Source Theory,” holds that Mark’s account was written first sometime after 70 C.E., about four decades after Jesus’s death.
  • Alexandra Platthas quoted4 years ago
    To begin with, with the possible exception of the gospel of Luke, none of the gospels we have were written by the person after whom they are named. That actually is true of most of the books in the New Testament. Such so-called pseudepigraphical works, or works attributed to but not written by a specific author, were extremely common in the ancient world and should by no means be thought of as forgeries. Naming a book after a person was a standard way of reflecting that person’s beliefs or representing his or her school of thought. Regardless, the gospels are not, nor were they ever meant to be, a historical documentation of Jesus’s life. These are not eyewitness accounts of Jesus’s words and deeds recorded by people who knew him. They are testimonies of faith composed by communities of faith and written many years after the events they describe.

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