He’s saying, OK, once the problem of scarcity is resolved — which it effectively is under late capitalism: the problem is not that there isn’t enough food to feed everybody, the problem is the distribution of the food. Scarcity isn’t the problem, it’s actually the maintaining of scarcity which is the problem for capitalism. The production of an artificial scarcity in order to conceal abundance, you could say, and a scarcity of time as much as a scarcity of actual goods, services, etc. Marcuse says, once this scarcity is overcome, capitalism has to work extremely hard at avoiding the possibility that people could determine their own lives and behave in a more autonomous way. This is, in a way, the driver of the emergence of capitalist realism, I would say — and neoliberalism is a part of that — is constantly having to thwart the potential emergence of postcapitalism, of people living in ways that are beyond the imperatives of capitalism. We’ll see that Gibson-Graham argues that we’re already doing that, most of the time in fact.